....................................
|

What Little Difference A Year Makes
>> Humera
Khan
A
Year of Political Drift >> Yahya
Birt
Our
Upside Down World >> Ibrahim Hewitt
London: The Strength of a Soft City
>> Caspar
Melville
The Chilling Price of Security
>> Imran
Khan
“To
care about the ummah is a blessing, not a danger” >> Abdul Wahid
Is Poverty History Yet? >> Kumi Naidoo
Nanu
Miah - The King of Parr >> Shamim
Miah
Does
Terror Grow
in Our Garden Too? >> Nazim
Baksh
A
Sweet Interrogation >> Fareena
Alam
Unlimited mahabba >>
Fuad Nahdi
The
Cloak of Beauty >> Fozia
Bora
The Heart’s Dance in God’s Presence >>
Daniel
Abdal Hayy Moore
Among the Giants >>
Daniel Abdal Hayy Moore
Educating Against Islamophobia >> Shiraz Khan
That Wouldn’t be Very Christian, Would it? >> Farzina Alam
The
Unravelling of Ayaan Hirsi Ali >> Mohamed N. Husain
The Fundamental Fear >> Farish
A. Noor
Crime
in the Valley >> Nick
Dearden
The Taliban Strikes Back >> Chris
Sands
Grasping
the Nettle >> Atif
Imtiaz
Plovdiv: Granada of the East >> Abdal-Hakim
Murad
Life in the Zongo >> Abdullah
Bradford
Hollywood Not History >> Sufia Lodhi
Painting a Difficult Conversation >> Unaiza Karim
Shaykh Che >> Jennifer Varela and Amina Nawaz
Wayfarers
to God >> Qaisar
Latif
Looking Back from the
Future >> H.A.Hellyer
The Purse and the Accidental Activist
>> Lilit Marcus
Diary >> Fuad Nahdi
The Peace Warrior
Prerogatives of the Mosques >> Muhammad
Khan
Vox Populi
Making a
Better Wudu
Considering Pew
Leeds’s
Caged Muslim
The Failure of
Mike Gapes MP
The World Halal
Industry Comes to London
US
Congress Gets Ready for its first Muslim
|
..
|
Alive in our
hearts
On the occasion of Uniting for the Prophet 2006
a Gathering of Unlimited Mahabba
Page 63
Q-News, Issue 367
July 2006
Bismillahi
ar-Rahmani ar-Rahim
All blessings and salutations of Allah be upon his beloved Prophet
Muhammad whose soul He has created from the divine light of His
essence, whom He made a mirror of His beautiful attributes, and whom He
has sent as His Mercy.
And peace and blessings be upon members of his household, his family
and descendants, and his companions and helpers, and the saints of all
times who carry his light.
It is my honour and privilege to welcome all of you here today on
behalf of Mahabba Unlimited. We are particularly pleased to welcome all
our guests from abroad and from all across the United Kingdom. Our
particular thanks goes to Habib Umar Bin Hafiz - a person who
epitomises so well what we wish to reflect upon at today’s event.
I would start with a brief vote of thanks - for our Prophet taught us
to be grateful and to appreciate the value and contribution of others.
This event would not have been possible without the help and blessings
of so many.
First, I would like to take this opportunity to extend our sincere
thanks to Shaykh Seed Ramadan al-Bouti who unfortunately could not be
here with us today but who has been a force of much inspiration and
support; to Shaykh Hassan Le Gai Eaton, Shaykh Muhamad al-Yaqoubi, Sh
Abdal Hakim Murad, Sh Nuh Keeler and to Sh Hamza Yusuf - people we
would have loved to be with us today. Sh Hasan Le Gai Eaton asks for
your prayers as he recovers from an accident.
Our special thanks to the event’s main sponsors - the World Islamic
Call Society and especially Dr Mohamed Ahmed Sherif who always leads by
example and deed. To Islamic Relief and HSBC Bank, and to Muslim Hands.
Among the legions of individual well-wishers two stand out; Umm Mohamed
and Sidi Kamel Juma for their generousity and commitment. May the
Almighty bless them. Our thanks to Shaykh Mohamed Abubakar Bashua’ib
who has been invaluable in providing guidance and wisdom. I would like
to thank all the volunteers who have and are working tirelessly behind
the scenes to make this event a success. The team at Q-News have been
magnificent. My special thanks to Abdul Rehman Malik, Zeshan Zafar,
Haider Ali, Fareena Alam and the untiring Wahid Malik. Thank you all.
Our thanks to all our guests: the erudite Shaykh Jihad Hashim Brown,
the blazing Pir Zada Saab, the flowing Daniel Abdal Hayy Moore, the
enthusiastic Shaykh Ahmed Tijani: and to Shaykh Ahmed Babikr for always
being there. To Shaam, Poetic Pilgrims and our singers from Mecca and
Ladbroke Grove thank you. To Yusuf Islam for being an example of a
follower of the Prophet, upon whom be peace and blessings - may Allah
continue to give you the strength to carry the flag of Islam proudly
and nobly. My special thanks to Habib Ali al-Jifri for his inspiration,
leadership and friendship. And to Alwi Jifri for making things work
from behind the scenes.
Last but not least we thank the Almighty for giving us this beautiful
opportunity to serve in His cause and that of His Prophet. We apologise
for any inconvenience caused and ask for forgiveness.
Today is a unique and special day - a great day in the history of our
people and our country. Today is a day of celebration and joy - it is a
day of arrival and opening - a day of a new beginning and a new era.
Many years from today people will - insha’Allah - remember this
occasion for its aims and goals, its desires and concerns.
We have come here as warriors of love and soldiers of the Beloved. We
are here because we care - to share the greatest story of all stories -
that of Muhammad ibn Abdullah - the last Prophet - the best creature
ever created, leader of men and of souls and hearts.
Our story is a tale of compassion and mercy. It is about realising the
peak of our human potential. It is about civilisation and dialogue;
engagement and commitment.
It is a beautiful story of unlimited mahabba. But, where does one start
to tell such a story in a world made ugly because we do not know the
story or understand or value it?
For us Muslims living in the West there is no greater challenge facing
our existence and future then that of how we tell this tale.
Failure on our part to articulate the reasons and depth of our
veneration for the Prophet of Islam is a serious problem in for it
hampers our ability and that of our neighbours in appreciating the
essence of Islam.
For it is the love of the Prophet, peace and blessings be upon him,
which makes our faith extraordinary: it is the spontaneous human
emotion that makes us attractive - an emotion which the peasant can
share with the mystic, the scholar with the student and the ordinary
with the extraordinary.
Today, our biggest responsibility is to ensure that we and our
neighbours stop living in ignorance of the stature and gift of the
Prophet of Islam, upon whom be peace and blessings. We must show the
world that we are a community that not only deserves such a gift but
also value it, respect it and - if the occasion arises - are prepared
to defend it. The world must be convinced that he is alive in our
hearts. But we can only convince our neighbours of the status and
honour of the Prophet if we honour him ourselves first. Qadi ‘Iyad ibn
Musa al-Yahsubi points out that someone who loves a person prefers them
and prefers what they like. Otherwise, he is a pretender, insincere in
his love.
Someone who has true love of the Prophet, may God bless him and grant
him peace, will manifest the following signs - “that he will emulate
him, apply his sunnah, follow his words and deeds, obey his commands
and avoid his prohibitions and take on his adab in ease and hardship,
joy and despair.”
No other aspect of Islam is more powerful, more potent and more
attractive than our love and veneration for the Messenger of God. For
it reflects our position in the order of things, represents our reality
and ensures our Hereafter. And there is no better way of preparing and
nurturing this love - and expressing it - than through the Mawlid, the
celebration of the Prophet’s birthday.
Muslims, particularly those living in the West, must harness their
intellectual and creative resources and find new imaginative ways in
which to articulate and share our love for the “Mercy upon mankind”
with our neighbours. It should be clear among our young people that
love of the Prophet is incumbent upon all and especially those who
aspire towards a life of success. This love must not be understood in
an individualistic sense. Rather, we love the Prophet because he
symbolises that harmony and beauty that pervades all things, and
displays in their fullness those virtues, the attainment of which allow
man to realise his theomorphic nature.
- Fuad Nahdi
................................................................................................ |