Q-Notes
Halal comic book heroes, A slap in the face of decency, America's human rights record, 30 days trial Islam, Islamic music at this year's summer festivals, how it all began in Pakistan and more.

Respect or respectability?
Are you thinking what we’re thinking? Thank God, it’s all over. But did all that sound and fury about the “Muslim vote” signify nothing? Are British Muslims moving towards a politics of accountability or are the old ways of patronage still decisive? Yahya Birt reflects after all the ballot papers have been counted.

Vote early, vote often
Imagine a Muslim voter waking up on Friday 6th May for his fajr prayers. In the half-light of early dawn, he is in a reflective mood. He turns on the television catching the hilariously yet disturbing Paxman-Galloway “interview”, which while entertaining, was scarcely enlightening. Our thoughtful Muslim returns to bed, but is unable to sleep. What to make of this night of electoral drama? Was Galloway’s result an aberration? Did he make the right choice? Did his vote count? Did it count three or four times? So many questions. Dal Nun Strong has some answers.

Déjà Vu All Over Again
Déjà Vu All Over Again
The last time Khalida Khan wrote about Muslim girls and school uniforms was fifteen years ago in, Muslimwise. At that time it was the Alvi sisters, students at Altrincham Grammar School, who were fighting for the right to wear the hijab. Fast-forward to 2005 and Shabina Begum. Sadly, she argues, we are still obsessed with what is on the body rather than what is in the head.

Let's call a spade a spade
The Arab media is quick to point out double standards in American foreign policy, but is often silent about homegrown violence, like the murder of civilians in Darfur and Iraq. Veteran journalist Abdallah Schleifer takes stock of moral ambivalence in the Muslim world and sees some much needed signs of hope.

Raping the shariah
She was dragged into a shed screaming for help in the name of Allah. Her clothes were torn from her and she was subjected to the most brutal and traumatic experience a woman can suffer. Four different men beat her and forced themselves onto her, over and over again. Isla Rosser-Owen asks what you would you do if this happened to your wife, your mother, your sister or your daughter? Isn’t it time we stopped overlooking the brutalities of tribal ‘justice’?

A tortured book
Newsweek probably reasoned that when squared against the physical abuse of Guantanamo prisoners, the torture of a book would be a mere footnote to the main story. Their miscalculation led to outrage around the world. Yet Newsweek’s retraction doesn’t change what is already well-documented. Based on exclusive interviews with former Guantanamo insiders, Nazim Baksh reveals the extent to which the Quran is desecrated inside America’s gulag and what it means for Muslims, here and abroad.

Diary
A
ffan Chowdhry on Martin Lings, America’s incredible capacity for kitsch, and a little baby who desperately wants to run.

What about making greed history?
Make Poverty History is the kind of global campaign that everyone can get behind - politicians, corporations, NGOs, even rock stars. But haven’t African nations paid back their debts already? Isn’t the current debt burden actually due to crushing interest payments? offers a dissenting view on the current campaign and questions whether we are addressing the right issues.

Classic Q
Angst on the way to the altar. Being young, Muslim and unattached is like being on death row, so Amil Khan prepares to enter the dreaded ‘marriage market’.

Upfront
Wedding Breakfast
Painter Rafiqa Clare Basel explores the terrifying deaths of an Afghan wedding party in a new series of work that seeks to humanise “collateral damage”.

My name is Rachel Corrie
The Royal Court’s production of the life of the American born activist is a tour de force. As N.A. Kassem explains, the play is a powerful and intimate portrait of a contemporary hero - an amazing young woman speaking in her own words before tragically becoming an icon.

Keeping the sacred trust
The magnificent Topkapi Palace in Istanbul holds many treasures, but none greater than the relics of the Prophet Muhammad - intimate items associated with his magnificent life and emblematic of his noble example. Preserved by generations of Ottoman Sultans, these incredible objects have now been photographed and presented for the first time in a limited edition book. Nazim Baksh reflects on the importance of its publication.

Write Mind
Ain't no mountain high enough
It appears that two Iranian women have become the first Muslim women to scale Mount Everest. This impressive feat will no doubt be heralded around the Muslim world, and for good reason. All will applaud and take great pride in their accomplishment. We’ll all cite this as an example of how liberated Muslim women are, contrary to the slanders against Islam one hears today. But, Svend White asks, do many of us really have the right to be proud of them?

Conquest in Istanbul
The Ataturk stadium trembled as the Anfield anthem rang out with chants cascading from all sides: “You will never walk alone”. Against all odds, in this city of conquerors and empires, Liverpool - a plucky, but oft-wounded gladiator - had won the UEFA Champions League for a record fifth time. Yasser Chaudhary was there to see it happen.

Secrets of Moorish Spain
Jason Webster’s first book Duende was an account of his years spent feeding an obsessive interest in flamenco. Mujadad Zaman maintains Andalus is nurtured from a similarly compulsive sentiment. To what extent, Webster asks, is contemporary Spain still moulded and influenced by its Muslim past?

Fiqh questions, with Faraz Rabbani

FROM THE PULPIT
June 2005, Issue 363
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Every issue of Q-News has a soundtrack - music we listen to as we prepare the magazine. A few months ago it was Youssou N’Dour’s latest album Egypt, a Grammy award winning collection of songs in praise of Senegal’s great Sufi shaykhs (in fact we listened to Youssou for two or three issues and most of us can now sing the entire album in almost perfect Wolof).
Then came Egyptian troubadour Mohamed Mounir, whose album Al Ard Al Salam - “Earth and Peace”, was introduced to me by a South African friend. Besides being an actor, musician, songwriter and talented studio producer, he is a lover of the Prophet Muhammad and Al Ard Al Salam was composed and written to honour the Messenger. “I swear by the keys of heavens”, he sings “that I remain engulfed in my love for the Messenger of God.” It is an inspired work which draws on the great mawlid traditions of Upper Egypt’s Nubian peoples.
As we struggled to prepare this memorial issue in honour of Shaykh Abu Bakr Siraj ad-Din, Dr Martin Lings, we turned to the music of the legendary Ali Farka Touré, arguably Mali’s greatest contemporary musician, the father of the African blues. A deeply devout and spiritual man, he quit touring several years and returned to his hometown of Niafunké on the Niger River to farm. Although he is now the town’s mayor, he took a short leave to record his latest album In the Heart of the Moon, a collaboration with kora maestro Toumane Diabaté. The result is heavenly music - a seamless blend of guitar and kora (a 21-string West African harp) that one reviewer called “supernatural”. As Toure often says his music is a product of his soul. At a recent concert appearance he began with a composition in praise of the Prophet.
What is common to all these musicians is they are Muslims from Africa. After all, Africa is practically a Muslim continent. In the lead up to the G8 summit at Gleneagles, there has been much talk of Africa. With the Make Poverty History campaign about to reach its musical crescendo with the massive Live 8 concerts planned for London’s Hyde Park, the world’s attention will be on Africa as it hasn’t been for a generation. It is unfortunate that it takes rock stars and celebrities, some well past their best before dates, to get people interested in one of the most important, resource rich and culturally diverse regions of the world. There were no benefit concerts when millions died in Rwanda. Few people knew about Africa’s growing AIDS crisis until Nelson Mandela launched his 46664 campaign with a concert in South Africa in 2003. This year’s Africa 05 festival is trying to introduce some of the continent’s leading artistic, literary and musical talent to new audiences. Even the BBC has launched a season of long overdue programming about Africa.
What’s been left out of the coverage is that Africa is a majority Muslim continent. Conservative estimates peg Africa’s Muslim population at around 586 million people, around 65% of the total population. Yet, very little mention is made of its Muslim cultures and civilisations.
Ignorance of our African Muslim heritage is as rampant amongst Muslims. It’s time we liberated ourselves from the narrow vision that the only Muslim identity is an Arab one. How many of us know of the great empires of Mali, of Mansa Musa and the famed universities of Timbukto? What about Shehu Uthman Dan Fodio’s Sokoto Caliphate and the great scholarship produced by both women and men during its history? What is the name of the Shaykh who led the first freedom struggle in Southern Africa? (It’s Shaykh Yusuf Macassar, if anyone is still wondering.)
Fewer still care to know about the contributions of African Muslims, past and present, to the development of thoelogy, science, architecture and urban planning. We have forgotten Africa and we are the poorer for it. A cultural reconnection to African Islam is needed - and there is no better time than now.
Uniting for the Prophet, the mawlid we were honoured to help organise on 2 May 2005 under the auspices of Mahabba Unlimited, was a starting point, featuring musical traditions from the Sudan and other parts of the Muslim world. Future programs must do more. By allowing ourselves to experience and engage the rich and diverse palette of Islamic cultures, we in turn encourage the development of a cultural agenda for Muslims in Britain and beyond.
As I recently wrote elsewhere, for years, literalists have downplayed the importance of music, art and literature (particularly in the West where debates over whether these things are permissible or not is a favourite pastime of the religious classes). Islamic civilisations gave birth to some of the most sophisticated cultural and artistic expressions. Celebrations like the mawlid are essential elements of the cultural calendar of most Muslim societies and were the catalysts for repeated cultural evolution and revival.
We need to revive those musical and artistic traditions that have begun to vanish. A people without a cultural agenda that particularises and localises religious expression, present no hope for their young people. Today, there is a Maghrebi Islam distinct from an Anatolian Islam. Neither loses its link to the universal Islamic principles, but both have a unique cultural expression. Q-News is committed to playing an important role in this great and necessary cultural project.
And Allah knows best.

Fareena Alam

Managing Editor

 

“You call me a terrorist when I’m the one who is oppressed.”
Indie-band Belle & Sebastian are used to taking on social justice causes in their hometown of Glasgow, where their mix of transcendent pop and straight talk has made them local heroes. But nothing prepared them for the devastation they saw on a recent human rights mission to Palestine, or for the bravery of the new heroes in the fight against poverty and racism. War on Want’s Nick Dearden reports.

“It’s almost like we don’t exist”
More than just a sun-soaked holiday destination, Malta was once almost entirely Muslim. Carol Gatt is one of only a few hundred indigenous Maltese Muslims, part of a new community struggling to build a future on these Mediterranean islands. She talks about her conversion to Islam, the poor prospects for immigrants and her plan to kickstart the Muslim population.

Heaven's warrior
Ghassan Massoud has suddenly become very famous. As the actor chosen by Ridley Scott to play Salahuddin al-Ayyubi in the film Kingdom of Heaven, Massoud bore a tremendous responsibility in communicating Scott’s radical retelling of the Crusades. Already an accomplished actor in his native Syria, Massoud spoke to Abdul-Rehman Malik about his love for Salahuddin, working with Scott and why he refuses to enter Jerusalem.

The heart of illumination
As a student at the Visual Islamic and Traditional Arts Programme, Unaiza Karim was just beginning her exploration of traditional Islamic arts when she met Dr Martin Lings. The meeting changed the course of her life, inspired her work and will forever shape the craftswoman she aspires to be.

"That is the man who speaks to flowers and who is much loved"
Shaykh Abu Bakr lived in his last home with his beloved wife for over thirty years, writes Emma Clarke. During this time he created and tended to a garden of such beauty that it takes one’s breath away. It is both joyful and serene, with a certain intellectual rigour underlying it - truly a reflection of Shaykh Abu Bakr’s own soul as well as of the celestial gardens.

A spiritual giant in an age of dwarfed terrestrial aspirations
Shaykh Hamza Yusuf pays tribute to Dr Martin Lings, the man who led his heart to Islam.

A truly holy soul
To be perfectly well, the soul must be complete. ‘Holiness’, ‘wholeness’ and ‘health’ are in origin the same word and have merely been differentiated in form and in meaning through the fragmentation of language. The virtues of simplicity and sincerity are inseparable from this perfection, for each in its own way means undividedness of soul.
Reza Shah-Kazemi can think of very few passages that more accurately express the character of Shaykh Abu Bakr than this one. Put simply, he was “all there”, a truly “whole” man, who was indeed holy, and from whom utter sincerity radiated with disarming simplicity.

A tribute to universal wisdom
Mike O’Brien reflects on the importance of the mawlid and finds that the charity, wisdom and dignity of the Prophet give us all principles to live by.

Signing got the Prophet
For deaf British Muslims, Uniting for the Prophet was perhaps the most accessible mawlid they had ever attended. Tahira Amin, trained in British Sign Language, spent almost seven hours signing out the day’s proceedings. Sonia Malik, whose uncle was one of those who benefited, reports.

"The world was all submerged in light on the night of Muhammad's birth"
Ten years after Q-News held Britain’s first modern mawlid in 1995, Uniting for the Prophet organised under the patronage of Habib ‘Ali Al-Jifri at Wembley’s conference centre on 2 May 2005 attracted over 2700 people from across the country. They came to hear orations from the most important contemporary Islamic scholars and listen to beautiful music and litanies of remembrance. Most of all they came to unite across ethnic, linguistic and sectarian lines to express love and devotion to the man God called ‘the mercy to all the worlds’. Fozia Bora was there and declares the first truly national British mawlid a blessed success.

An assembly of love
From Sumatra to Samarkand, the mawlid is the most important cultural event in the Muslim calendar. Fuad Nahdi wants it to become an essential feature of British Islam. Kicking off Uniting for the Prophet - an event that he dreamt of organising for almost a decade, he says it’s time to make the mawlid a truly national celebration.

Saints, sufis and Star Wars
A long time ago, in a galaxy far, far away noble Sufi shaykhs trained young dervishes to battle dark powers that sought to lead people along the path of hatred and anger. They floated through the air, walked on water and did remarkable acrobatics - all by invoking the divine Force. Sound familiar? It’s better than you think. Irfan M. Rydhan explores the secret relationship between Islam and Star Wars.

Life on the Streets
The Homelessness Experience? Sounds like a new reality show, doesn’t it? As Sonia Malik can testify, it was anything but. In the last weeks of winter, she and six others volunteered to become rough sleepers in a bid to raise awareness about the hardships of living without shelter on London’s mean streets. Two days of dodging police, seeking warm alcoves and scraping together meals from handouts has changed her perceptions of those with no fixed address.

Becoming integral to Europe's future
In the concluding part of his essay Do we dare be European Muslims?, H. A. Hellyer challenges the failure of Muslim communities to become intrinsic to the European societies they are a part of. We are not, he argues, a dangerous fifth column, but integral to the debate over the future of Europe - a community of purpose, ready and willing to make its contribution.

Dragging myself up to heaven
There are over 650 muscles in our body and if you ever wanted a really good way of locating every single one of them - particularly that elusive posterior cruciate ligament - climb a mountain. Sarah Waseem took on Ulfa Aid’s Ben Nevis challenge and grunted and groaned her way to (some kind of) enlightenment.

 
 

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