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Diary >>
Affan Chowdhry
My Name is Rachel Corrie
Malls and minarets
Gaddafi, the Opera
Unholy Alliance
O Layla, where art thou?
In defence of the nation
Can you survive 48 hours in
Guantanamo Bay? >> Isra
Iqbal and Fauzi Waraich
An Islamic history of Europe >> Rageh
Omaar
The day women merely became more
like men >>
Yasmin Mogahed
Forcing the debate on the
future of Muslim women >>
Humera Khan
Not in my name
>> Khalida Khan
A new beginning with the
British Muslim Forum >>
Gul Muhammad
Out of control orders >>
Saghir Hussein
St George, The Ubiquitous
Rather dull, actually >>
Sarah Hussain
The Friday prayer blues
>> Hamzah Moin
Experiencing Q-News
>> Isla Rosser-Owen
Wonderfully Blessed
>> Clement Cooper
Do we dare be European Muslims? >> H.A.
Hellyer
Voting is not enough >>
Svend White
A bolder ambition >>
Salma Yaqoob
Is there a muslim vote? >>
Dal Nun Strong
The long and winding road
>> AbdelWahab El-Affendi
A progressive victory in
East London? >>
Aysha Ali and Adam Riaz Khan
Paving the way for Nick Griffin >> Azhar
Hussain
Scotland’s quiet
revolution >>
Arifa Farooq
Labour’s struggle to get Welsh Muslims
onside >> Shabnam
Ahmed
“Our votes are useless” >> Hizb
ut-Tahrir’s Abdul Wahid
Tashkent to Blackburn >> Craig Murray
Still our safest bet >> Baroness
Pola Uddin
“A close and productive partnership”
>> Tony Blair
“We value your contribution”
>> Michael Howard
“We will live up to Muslim
expectations”>> Charles Kennedy
Constituency Watch >>
Abdul-Rehman Malik |
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Protection for
Muslim employees
Page 15
Q-News, Issue 362
April 2005
As Muslims working in the UK, we often face situations where our
religion affects the way we are treated. Often we may come into contact
with people who discriminate against us or harass us because we are
Muslim. We may also be forced into make choices between our religion
and our jobs; entertaining clients, attending the office Christmas do -
while we may not be comfortable doing these things, we worry that if we
do not, we will be ‘left out’ when it comes to the next promotion. If
this sounds familiar, take heart from the fact that you are not alone.
A recent Home Office survey found that more than 50% of Muslims
reported frequent unfair treatment from managers and colleagues.
However, legislation is now in place to tackle discrimination based on
an individual’s religion or belief within the workplace. The Employment
Equality (Religion or Belief) Regulations 2003 cover a range of areas
within the employment context, from the recruitment and interview
process, through the life of the contract, and continue thereafter to
cover the provision of references.
The regulations cover direct discrimination - where an individual is
treated less favourably than another because of their religion - and
indirect discrimination, where an employer has a rule or policy which
applies to everyone but which in practice disadvantages members of a
particular religion. A classic example is where an employer has a
uniform policy that women must wear knee length skirts. The only
defence available to an employer is to show that the rule is a
proportionate response to meet a legitimate aim.
Often we find that although we may not actually be discriminated
against at work, we may be the subject of jokes and teasing related to
our religion from our colleagues. This type of behaviour is covered
under the provision on harassment. The Regulations also acknowledge
that outlawing certain treatment now cannot make up for years of past
discrimination. Provisions are therefore made for positive action
measures, where employers can take positive steps to redress previous
inequalities in the workplace.
However, the most significant change as far as Muslims are concerned,
is the fact that employers are now required to make reasonable
adjustments to accommodate religious practices at work. Muslims can now
ask for prayer facilities, or for flexible working time so they can
attend Jummah prayers. A request can only be refused if it would cause
an undue financial or business burden on an employer. It would
therefore be unlikely that a large company with many vacant meeting
rooms could legitimately refuse a Muslim employee’s request that they
be allowed a quiet area in which to pray; on the other hand a small
company operating out of two rooms would be justified in refusing, as
they would not practically be able to accommodate the request. However
they would then have to consider other alternatives, such as allowing
the individual to attend a mosque to pray, if one is located nearby.
These provisions can affect a whole range of areas, from time off for
religious obligations and festivals, including Eid and Hajj, to dietary
requirements at work.
It is changes like these that are likely to make the most difference to
our daily lives, and it is therefore essential that everyone is aware
of what the Regulations mean in practice. The Muslim Council of Britain
have produced a range of resources to provide people with more
information on the Regulations. These include a leaflet on the main
provisions of the law, a training DVD, an Imam’s Pack and a Good
Practice Guide, which provides some more in depth analysis of the
impact of the law.
Information and resources
A variety of free resources are available to provide you with more
information on the Regulations.
- An information leaflet ‘Law against Religious
Discrimination at Work’ to provide a brief understanding of the
Regulations.
- ‘Good Practice Guide’ aimed at Muslim employers and
employees, advice giving agencies and relevant bodies which provides a
more detailed consideration of the implications of the new regulations.
- Imam Packs’ providing information for Imams to
disseminate in their sermons.
- A Training DVD which includes talks on the
regulations and their impact on the Muslim community.
If you would like copies of the literature
please contact Ruqayya Mohamedali at admin@mcb.org.uk or call 0208432
0585.
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