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Diary >>
Affan Chowdhry
My Name is Rachel Corrie
Malls and minarets
Gaddafi, the Opera
Unholy Alliance
O Layla, where art thou?
In defence of the nation
Can you survive 48 hours in
Guantanamo Bay? >> Isra
Iqbal and Fauzi Waraich
An Islamic history of Europe >> Rageh
Omaar
The day women merely became more
like men >>
Yasmin Mogahed
Forcing the debate on the
future of Muslim women >>
Humera Khan
Not in my name
>> Khalida Khan
A new beginning with
the
British Muslim Forum >>
Gul Muhammad
Out of control orders >>
Saghir Hussein
St George, The Ubiquitous
Rather dull, actually >>
Sarah Hussain
The Friday prayer blues
>> Hamzah Moin
Experiencing Q-News
>> Isla Rosser-Owen
Wonderfully Blessed
>> Clement Cooper
Do we dare be European Muslims? >> H.A.
Hellyer
Voting is not enough >>
Svend White
A bolder ambition >>
Salma Yaqoob
Is there a muslim vote? >>
Dal Nun Strong
The long and winding road
>> AbdelWahab El-Affendi
A progressive victory in
East London? >>
Aysha Ali and Adam Riaz Khan
Paving the way for Nick Griffin >> Azhar
Hussain
Scotland’s quiet
revolution >>
Arifa Farooq
Labour’s struggle to get Welsh Muslims
onside >> Shabnam
Ahmed
“Our votes are useless” >> Hizb
ut-Tahrir’s Abdul Wahid
Tashkent to Blackburn >> Craig Murray
Still our safest bet >> Baroness
Pola Uddin
“A close and productive partnership”
>> Tony Blair
“We value your contribution”
>> Michael Howard
“We will live up to Muslim
expectations”>> Charles Kennedy
Constituency Watch >>
Abdul-Rehman Malik |
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A new beginning
with the British Muslim Forum
Page 14
Q-News, Issue 362
April 2005
The story of
Muslims in Britain is a tale of true grit - of courage, innovation and
hope. Gul Muhammad, secretary-general
of the newly launched British Muslim forum, explains why a new national
body is needed to carry this story forward into an era of new
challenges.
The history of Islam and Muslims in the British Isles is a long and
fascinating one: it begins well before the Middle Ages and can be
traced down the centuries. The interaction has been varied, from those
among scholars and pirates, traders and travellers to those between
diplomats and soldiers. It is a tale we can all be proud of and
thrilled by. It is also inspirational and should form the foundation
upon which our future can be meaningfully constructed.
It was only in the 1950s and 1960s that we saw large numbers of Muslims
migrating to Britain. Our fathers and grandfathers came here by
invitation and were eager to participate in the rebuilding of the
shattered post-war economy. They toiled hard and selflessly in the
cotton mills and coal mines, cleaned floors and scrubbed machinery in
factories and industrial complexes: they gave everything they had -
their youth, their energy and their lives - to this country.
I, as a second-generation British Muslim, like so many throughout the
country, am proud of the role our people have played. I am also proud
of the contribution we have made to the country’s economy, to its
social, cultural and spiritual life, and, more importantly, in making
this country great in its diversity and in the way it has and continues
to embrace pluralism despite all the challenges.
The launch of the British Muslim Forum (BMF) is an occasion that we can
all be proud of. It marks the beginning of a new era: an era of
relevancy, of responsible engagement and a genuine desire to make
things better for all in our society.
The BMF is a co-ordinating platform that aspires to provide a focus
reflecting the hopes, fears and aspirations of the grassroots. It has
been set up to complement and enhance the tremendous work already
undertaken by the hundreds of institutions and individuals who serve
our communities.
We consider our primary role to be of service to society. We believe
that service is a form of worship - and also a powerful method of
self-transformation.
Most service we human beings offer is selfish; it is service for the
sake of reward - money, praise or fame. The BMF believes in the Islamic
understanding of service which is to “serve for God’s sake”, without
any thought of reward in this life. This kind of service comes when we
remember that we are a part of God’s creation, and that by serving
creation we are serving our Creator - not for a heavenly reward, but
out of love and gratitude for the blessing we have been given.
One of our scholars once said: “Service without love is like the corpse
of someone beautiful. The outer form is lovely, but it is lifeless.”
Our blessed Prophet said: “Would you have me tell you about actions
that are better than fasting, prayer and charity? Bring goodness and
high principles between people.”
The BMF aspires to be a force of good to society; to share the teaching
of love, tolerance and sharing that is intrinsic to our faith. We hope
to be champions of those among us who are alienated, disenfranchised
and marginalised.
Ours is a big tent that will make strenuous efforts at all times to
embrace the rich and beautiful diversity represented by our
communities. We hope never to shirk away from the responsibility of
listening, respecting and championing the concerns and views of the
vulnerable among us - particularly women and young people.
We are determined to be reliable partners with all those who want to
work for the betterment of our communities and society. We are
dedicated to be ferocious warriors in the struggle to fight
misunderstanding and mischief in our society. And we are convinced that
the qualities and agenda we are bringing on board are not only relevant
and useful but essential for creating a socially cohesive society. This
launch is but a step in a journey of a thousand miles. However, what is
important is that we have began. The BMF is a new entity and I hope
that we gain recognition in many quarters but not a reputation as a
“long speech party”.
We pray as the Noble Prophet prayed: “Oh God, bring peacefulness among
us, bring unity into our hearts; guide us to equilibrium, take us from
darkness to light and away from ugliness; bless our ears, our eyes, our
hearts, and our families; accept our repentance.”
www.britishmuslimforum.org
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